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<channel><title><![CDATA[ASCENSION LUTHERAN CHURCH - ALC Blog]]></title><link><![CDATA[https://www.ascension-columbus.org/alc-blog]]></link><description><![CDATA[ALC Blog]]></description><pubDate>Fri, 16 Oct 2026 12:48:34 -0700</pubDate><generator>EditMySite</generator><item><title><![CDATA[Kids Sermon & Sunday School Message - Pam Sunday]]></title><link><![CDATA[https://www.ascension-columbus.org/alc-blog/kids-sermon-sunday-school-message-pam-sunday]]></link><comments><![CDATA[https://www.ascension-columbus.org/alc-blog/kids-sermon-sunday-school-message-pam-sunday#comments]]></comments><pubDate>Sun, 05 Apr 2020 13:16:44 GMT</pubDate><category><![CDATA[Kids Sermon]]></category><category><![CDATA[Sunday School]]></category><guid isPermaLink="false">https://www.ascension-columbus.org/alc-blog/kids-sermon-sunday-school-message-pam-sunday</guid><description><![CDATA[Hello Sunday School families!&nbsp;Tomorrow is Palm Sunday.&nbsp; I hope you remember the story of Jesus and the big celebration .&nbsp; If you can&rsquo;t remember, read the story or ask a parent or someone older to read the story from the Bible, you can find the story in these places&nbsp;Matthew 21:1-11&nbsp;and&nbsp;Luke 19:29-44.&nbsp;&nbsp;Make sure you learn about the&nbsp;donkey, palm branches, Hosanna, and prophet.&#8203;&#8203;DOWNLOAD THE CHILDREN'S SERMON FOR PALM SUNDAY              [...] ]]></description><content:encoded><![CDATA[<div class="paragraph">Hello Sunday School families!&nbsp;<br />Tomorrow is Palm Sunday.&nbsp; I hope you remember the story of Jesus and the big celebration .&nbsp; If you can&rsquo;t remember, read the story or ask a parent or someone older to read the story from the Bible, you can find the story in these places&nbsp;<strong>Matthew 21:1-11&nbsp;</strong>and<strong>&nbsp;Luke 19:29-44.&nbsp;</strong>&nbsp;Make sure you learn about the&nbsp;<strong>donkey, palm branches, Hosanna, and prophet.<br />&#8203;</strong><br /><strong><a href="https://www.ascension-columbus.org/uploads/1/2/1/8/121896551/kids_celebrate_passion__palm_sunday_a__childrens_bulletin_.pdf">&#8203;DOWNLOAD THE CHILDREN'S SERMON FOR PALM SUNDAY</a></strong></div>  <div class="wsite-youtube" style="margin-bottom:10px;margin-top:10px;"><div class="wsite-youtube-wrapper wsite-youtube-size-auto wsite-youtube-align-center"> <div class="wsite-youtube-container">  <iframe src="//www.youtube.com/embed/ILpBY4Qt2Wg?wmode=opaque" frameborder="0" allowfullscreen></iframe> </div> </div></div>  <div>  <!--BLOG_SUMMARY_END--></div>  <div class="paragraph">Get a piece of paper, fold it in half lengthwise.&nbsp; Then cut the corners off the non-folded size, and cut slits along the non-folded side.&nbsp; Unfold your leaf, and you are ready to wave your palm branch.&nbsp; You can cheer for Jesus or sing a song for Jesus.<br />Sometimes we use the long palm leaves that we get at church on Palm Sunday to make crosses.&nbsp; You can make a cross for yourself using a long strip of paper (about 1 inch wide and 18 inches long.&nbsp; If your paper is not long enough, glue two shorter strips together.)&nbsp; Then you can follow the instructions on this video to make a cross.&nbsp;&nbsp;<br />&#8203;<br /><a href="https://www.youtube.com/watch?v=ILpBY4Qt2Wg" target="_blank">https://www.youtube.com/watch?v=ILpBY4Qt2Wg</a>&nbsp; This link shows two different ways to make a cross, make the one that you like best.<br /><br />I hope you have a happy Palm Sunday.&nbsp;&nbsp;Remember, God is&nbsp;always with you and always ready to hear your prayers.<br />&nbsp;Miss Pat<br />&nbsp;<br /><br /></div>]]></content:encoded></item><item><title><![CDATA[Sermon for Palm Sunday, April 5th]]></title><link><![CDATA[https://www.ascension-columbus.org/alc-blog/sermon-for-palm-sunday-april-5th]]></link><comments><![CDATA[https://www.ascension-columbus.org/alc-blog/sermon-for-palm-sunday-april-5th#comments]]></comments><pubDate>Sun, 05 Apr 2020 13:10:07 GMT</pubDate><category><![CDATA[Easter]]></category><category><![CDATA[Sermon]]></category><guid isPermaLink="false">https://www.ascension-columbus.org/alc-blog/sermon-for-palm-sunday-april-5th</guid><description><![CDATA[I love Palm Sunday.&nbsp; When I was in Adelaide Australia in a downtown church I regularly took park in an ecumenical palm procession at the Catholic cathedral one block away from the church I served.&nbsp; We processed around a city block waving palms and singing.&nbsp; And because there are palm trees in Adelaide, we had so many large palms with which to decorate the church.&nbsp; I love Palm Sunday at Ascension, with palms around the altar, with palms in our hands processing in and around th [...] ]]></description><content:encoded><![CDATA[<div class="paragraph"><span style="color:rgb(34, 34, 34)">I love Palm Sunday.&nbsp; When I was in Adelaide Australia in a downtown church I regularly took park in an ecumenical palm procession at the Catholic cathedral one block away from the church I served.&nbsp; We processed around a city block waving palms and singing.&nbsp; And because there are palm trees in Adelaide, we had so many large palms with which to decorate the church.&nbsp; I love Palm Sunday at Ascension, with palms around the altar, with palms in our hands processing in and around the sanctuary with singing.&nbsp;&nbsp; I love seeing the annual palm procession down the Mt of Olives and into Jerusalem, following near to where Jesus actually was on the donkey, with crowds of Passover pilgrims shouting out Hosanna, Hosanna in the highest.&nbsp;&nbsp; Hosanna &ndash; the word &ndash; is both a word of praise, and a prayer &ndash; Save us, or save now.&nbsp;&nbsp; What an appropriate word to shout right now around the earth -God, save us.&nbsp; Save us now.&nbsp;&nbsp; Sometimes in past sermons I have reflected on what Jesus disciples might have been thinking in that procession.&nbsp; They must have got carried away in all the excitement as Jesus rode into Jerusalem on a donkey, as kings did when they were bringing a message of peace.&nbsp; I wonder what they thought Jesus might do in Jerusalem.&nbsp; Even though Jesus had told his disciples that he had to go to Jerusalem to suffer and die, I don&rsquo;t think that was on their minds at all.&nbsp;&nbsp; But I&rsquo;m sure that in the midst of the excitement and praise, it was on Jesus&rsquo; mind.&nbsp; In Luke&rsquo;s account of the Palm Procession, when Jesus sees the city of Jerusalem ahead of him, he stops to weep, lamenting that Jerusalem will not accept the kind of peace that he comes to bring, and in time Jerusalem will be destroyed.</span></div>  <div>  <!--BLOG_SUMMARY_END--></div>  <div class="paragraph"><font color="#2a2a2a">Palm Sunday is also called Sunday of the Passion, the Sunday that leads us into Holy Week, and especially Jesus&rsquo; suffering and death on the cross.&nbsp; I&rsquo;m wearing a red sweater, a gift of love from Vicar, as in the ELCA the color for this Sunday is red.&nbsp; If we were able to be in our sanctuary today, one of the red paraments on the altar has palms on it.&nbsp;&nbsp; I bought this lovely palm cross from my local Giant Eagle.&nbsp; I have not seen one like this before.&nbsp; Dried palm fronds are fixed to a wooden cross. It is the cross I carried in the palm procession down my street being filmed on Thursday, and then I will carry it down my street on Palm Sunday itself.&nbsp;&nbsp; And I like how this Palm cross has an Easter lily attached, reminding us where this journey will ultimately lead.<br /><br />The three year lectionary moves us across the various accounts of Jesus triumphal entry into Jerusalem.&nbsp; There are actually 4 accounts.&nbsp; We follow the Matthew reading this year.&nbsp; And we could attach the one from John, which is the only one to mention palms.&nbsp; The others have branches, probably olive branches on the Mount of Olives.&nbsp; And interesting that the olive branch represents peace.&nbsp;&nbsp; But every year on this Sunday we have the same epistle reading from Philippians chapter two.&nbsp; It is what is known as the Christ hymn.&nbsp; St Paul included what could have been well known to his readers, a very early hymn about Jesus emptying himself, not using the powers he could have, humbling himself so much to endure death on a cross.&nbsp; Crucifixion was designed to be the ultimate shaming, used by the Romans as a deterrent for those they saw as insurgents and terrorists.&nbsp;&nbsp; Jesus wasn&rsquo;t that.&nbsp; He was innocent of all charges, though he did highly annoy the religious leaders of the time who took him to Pilate, who sentenced him to death.<br /><br />When I see the lily on the cross, I am reminded of what we will be celebrating in a week&rsquo;s time.&nbsp; We could be tempted to go straight from the jubilation of Palm Sunday to the joy of Easter Sunday, and not have to face the suffering in between.&nbsp; But then there is the cross, this journey of Jesus into the deepest darkness, for us, for the world.&nbsp; I think especially this year, as we ourselves and the whole world has this dark virus cloud over it, we will be deeply blessed to walk with Jesus the way of the cross, to be with Jesus disciples in their anxiety, their fear of the unknown, their prayerfulness, their blaming, their wanting it all to go away, their wanting to hide, their deep grief.&nbsp; &nbsp;&nbsp;Starting tomorrow, and through to Thursday, there will be a daily scripture for you to read and reflect on &ndash; I will give the reference on one call &ndash; it will come on an email &ndash; and will be also being read by fellow Ascensionites on YouTube &ndash; via the website and and Facebook.&nbsp;&nbsp; And on Maundy Thursday there will be both written instruction and YouTube to guide you on an evening of remembering &ndash; remembering the original Passover, and the meal Jesus had with his anxious disciples, including the one who would betray him, and remembering Jesus in the Garden of Gethsemane, and staying with him for a while to pray.&nbsp; You might also be sleepy then, as were the three disciples Jesus asked to pray with him.&nbsp;&nbsp; During the night, we have a sign up for a prayer vigil, with one hour slots.&nbsp;&nbsp; You can wake up from sleep.&nbsp; Or stay up late to take a slot.&nbsp; On Good Friday there will be a music YouTube, a hymn, a video of the stations of the cross from inside our sanctuary, and an invitation to read one of the passion accounts.&nbsp; And then on Saturday- Holy Saturday &ndash; to ponder Jesus&rsquo; body in the tomb.&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; We will get to Easter Sunday soon enough &ndash; but dwell &ndash; dwell on this journey to the cross, and then with the Christ hymn we can celebrate Jesus rising from that deep darkness, bringing light and life.&nbsp;&nbsp; And through this week, be prayerful for the world at the foot of the cross.<br />&#8203;<br />This Palm Sunday we were going to have a baptism of Colin Beauchamp, son of Shannon and Brian, brother of Caroline, grandson of Nancy and Orin Sheumaker.&nbsp; Colin will be baptized at a later time.&nbsp; I&rsquo;m sorry we can&rsquo;t have the baptism today with palms waving, thinking of Jesus journey to the cross and then an empty tomb.&nbsp; That is the journey that Colin will be baptized into.&nbsp; Please pray for Colin and his family, and remember your own baptism into Christ.&nbsp;&nbsp;&nbsp; Hosanna.&nbsp; Hosanna.&nbsp; Amen.&nbsp;</font><br /></div>]]></content:encoded></item><item><title><![CDATA[Sermon for Lenten Wednesday April 1, 2020 - Luke 15]]></title><link><![CDATA[https://www.ascension-columbus.org/alc-blog/sermon-for-lenten-wednesday-april-1-2020-luke-15]]></link><comments><![CDATA[https://www.ascension-columbus.org/alc-blog/sermon-for-lenten-wednesday-april-1-2020-luke-15#comments]]></comments><pubDate>Wed, 01 Apr 2020 07:00:00 GMT</pubDate><category><![CDATA[Sermon]]></category><guid isPermaLink="false">https://www.ascension-columbus.org/alc-blog/sermon-for-lenten-wednesday-april-1-2020-luke-15</guid><description><![CDATA[The Parable of the Lost Sheep 15Now all the tax-collectors and sinners were coming near to listen to him. 2And the Pharisees and the scribes were grumbling and saying, &lsquo;This fellow welcomes sinners and eats with them.&rsquo;&#8203;3 So he told them this parable: 4 &lsquo;Which one of you, having a hundred sheep and losing one of them, does not leave the ninety-nine in the wilderness and go after the one that is lost until he finds it? 5When he has found it, he lays it on his shoulders and  [...] ]]></description><content:encoded><![CDATA[<div class="paragraph"><font color="#2a2a2a"><strong><font size="4">The Parable of the Lost Sheep </font></strong><br />15Now all the tax-collectors and sinners were coming near to listen to him. 2And the Pharisees and the scribes were grumbling and saying, &lsquo;This fellow welcomes sinners and eats with them.&rsquo;<br /><br />&#8203;3 So he told them this parable: 4 &lsquo;Which one of you, having a hundred sheep and losing one of them, does not leave the ninety-nine in the wilderness and go after the one that is lost until he finds it? 5When he has found it, he lays it on his shoulders and rejoices. 6And when he comes home, he calls together his friends and neighbours, saying to them, &ldquo;Rejoice with me, for I have found my sheep that was lost.&rdquo; 7 Just so, I tell you, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous people who need no repentance.</font></div>  <div class="paragraph"><strong><a href="https://www.ascension-columbus.org/uploads/1/2/1/8/121896551/sermon_-_april_1_2020.___lenten_wednesday_5.pdf"><font size="4">Download the Sermon here</font></a></strong></div>  <div>  <!--BLOG_SUMMARY_END--></div>  <div class="paragraph"><font color="#2a2a2a"><strong><font size="4">The Parable of the Lost Coin </font></strong><br />8 &lsquo;Or what woman having ten silver coins, if she loses one of them, does not light a lamp, sweep the house, and search carefully until she finds it? 9When she has found it, she calls together her friends and neighbours, saying, &ldquo;Rejoice with me, for I have found the coin that I had lost.&rdquo; 10Just so, I tell you, there is joy in the presence of the angels of God over one sinner who repents.&rsquo; <br /><br /><strong><font size="4">The Parable of the Prodigal and His Brother </font></strong><br />11 Then Jesus said, &lsquo;There was a man who had two sons. 12The younger of them said to his father, &ldquo;Father, give me the share of the property that will belong to me.&rdquo; So he divided his property between them. 13A few days later the younger son gathered all he had and travelled to a distant country, and there he squandered his property in dissolute living. 14When he had spent everything, a severe famine took place throughout that country, and he began to be in need. 15So he went and hired himself out to one of the citizens of that country, who sent him to his fields to feed the pigs. 16He would gladly have filled himself with the pods that the pigs were eating; and no one gave him anything. 17But when he came to himself he said, &ldquo;How many of my father&rsquo;s hired hands have bread enough and to spare, but here I am dying of hunger! 18I will get up and go to my father, and I will say to him, &lsquo;Father, I have sinned against heaven and before you; 19I am no longer worthy to be called your son; treat me like one of your hired hands.&rsquo; &rdquo; 20So he set off and went to his father. But while he was still far off, his father saw him and was filled with compassion; he ran and put his arms around him and kissed him. 21Then the son said to him, &ldquo;Father, I have sinned against heaven and before you; I am no longer worthy to be called your son.&rdquo; 22But the father said to his slaves, &ldquo;Quickly, bring out a robe&mdash;the best one&mdash;and put it on him; put a ring on his finger and sandals on his feet. 23And get the fatted calf and kill it, and let us eat and celebrate; <br /><br />&#8203;24for this son of mine was dead and is alive again; he was lost and is found!&rdquo; And they began to celebrate. 25 &lsquo;Now his elder son was in the field; and when he came and approached the house, he heard music and dancing. 26He called one of the slaves and asked what was going on. 27He replied, &ldquo;Your brother has come, and your father has killed the fatted calf, because he has got him back safe and sound.&rdquo; 28Then he became angry and refused to go in. His father came out and began to plead with him. 29But he answered his father, &ldquo;Listen! For all these years I have been working like a slave for you, and I have never disobeyed your command; yet you have never given me even a young goat so that I might celebrate with my friends. 30But when this son of yours came back, who has devoured your property with prostitutes, you killed the fatted calf for him!&rdquo; 31Then the father said to him, &ldquo;Son, you are always with me, and all that is mine is yours. 32But we had to celebrate and rejoice, because this brother of yours was dead and has come to life; he was lost and has been found.&rdquo; &rsquo;</font></div>]]></content:encoded></item><item><title><![CDATA[Kids Sermon for March 29th]]></title><link><![CDATA[https://www.ascension-columbus.org/alc-blog/kids-sermon-for-march-29th]]></link><comments><![CDATA[https://www.ascension-columbus.org/alc-blog/kids-sermon-for-march-29th#comments]]></comments><pubDate>Sun, 29 Mar 2020 22:43:05 GMT</pubDate><category><![CDATA[Kids Sermon]]></category><guid isPermaLink="false">https://www.ascension-columbus.org/alc-blog/kids-sermon-for-march-29th</guid><description><![CDATA[ 	 		 			 				 					 						          					 								 					 						  Jesus said, &ldquo;I am the resurrection and the. Those who believe in , even though they , will , and everyone who and believes in will never .&rdquo; &#8203;John 11:25-26a  Download the Kids Sermon Worksheet   					 							 		 	  [...] ]]></description><content:encoded><![CDATA[<div><div class="wsite-multicol"><div class="wsite-multicol-table-wrap" style="margin:0 -15px;"> 	<table class="wsite-multicol-table"> 		<tbody class="wsite-multicol-tbody"> 			<tr class="wsite-multicol-tr"> 				<td class="wsite-multicol-col" style="width:50%; padding:0 15px;"> 					 						  <div><div class="wsite-image wsite-image-border-none " style="padding-top:10px;padding-bottom:10px;margin-left:0;margin-right:0;text-align:center"> <a> <img src="https://www.ascension-columbus.org/uploads/1/2/1/8/121896551/kids-march-29_orig.png" alt="Picture" style="width:auto;max-width:100%" /> </a> <div style="display:block;font-size:90%"></div> </div></div>   					 				</td>				<td class="wsite-multicol-col" style="width:50%; padding:0 15px;"> 					 						  <div class="paragraph">Jesus said, &ldquo;I am the resurrection and the. Those who believe in , even though they , will , and everyone who and believes in will never .&rdquo; <br />&#8203;John 11:25-26a</div>  <div class="paragraph" style="text-align:center;"><strong><a href="https://www.ascension-columbus.org/uploads/1/2/1/8/121896551/kids_celebrate_lent_5_a__childrens_bulletin_.pdf">Download the Kids Sermon Worksheet</a></strong></div>   					 				</td>			</tr> 		</tbody> 	</table> </div></div></div>]]></content:encoded></item><item><title><![CDATA[Sermon for March 29th: Lazarus and Dry Bones]]></title><link><![CDATA[https://www.ascension-columbus.org/alc-blog/sermon-for-march-29th-lazarus-and-dry-bones-ezekiel-37-1-14-john-11-1-45]]></link><comments><![CDATA[https://www.ascension-columbus.org/alc-blog/sermon-for-march-29th-lazarus-and-dry-bones-ezekiel-37-1-14-john-11-1-45#comments]]></comments><pubDate>Sun, 29 Mar 2020 22:41:02 GMT</pubDate><category><![CDATA[from the Vicar]]></category><category><![CDATA[Sermon]]></category><guid isPermaLink="false">https://www.ascension-columbus.org/alc-blog/sermon-for-march-29th-lazarus-and-dry-bones-ezekiel-37-1-14-john-11-1-45</guid><description><![CDATA[      [...] ]]></description><content:encoded><![CDATA[<div class="wsite-youtube" style="margin-bottom:10px;margin-top:10px;"><div class="wsite-youtube-wrapper wsite-youtube-size-auto wsite-youtube-align-center"> <div class="wsite-youtube-container">  <iframe src="//www.youtube.com/embed/a_TtPemFp2E?wmode=opaque" frameborder="0" allowfullscreen></iframe> </div> </div></div>]]></content:encoded></item><item><title><![CDATA[TURN THE OTHER CHEEK     March 25, 2020, Lenten Wednesday 4, Matthew 5:38-48]]></title><link><![CDATA[https://www.ascension-columbus.org/alc-blog/turn-the-other-cheek-march-25-2020-lenten-wednesday-4-matthew-538-48]]></link><comments><![CDATA[https://www.ascension-columbus.org/alc-blog/turn-the-other-cheek-march-25-2020-lenten-wednesday-4-matthew-538-48#comments]]></comments><pubDate>Thu, 26 Mar 2020 20:43:21 GMT</pubDate><category><![CDATA[Lent]]></category><category><![CDATA[Sermon]]></category><category><![CDATA[The Third Way]]></category><guid isPermaLink="false">https://www.ascension-columbus.org/alc-blog/turn-the-other-cheek-march-25-2020-lenten-wednesday-4-matthew-538-48</guid><description><![CDATA[TURN THE OTHER CHEEK&nbsp;&nbsp;&#8203;  Matthew 5:38-48&nbsp; &nbsp;&#8203;  Jesus said: &lsquo;You have heard that it was said, &ldquo;An eye for an eye and a tooth for a tooth.&rdquo;&nbsp;But I say to you, Do not resist an evildoer. But if anyone strikes you on the right cheek, turn the other also;&nbsp;and if anyone wants to sue you and take your coat, give your cloak as well;&nbsp;and if anyone forces you to go one mile, go also the second mile.&nbsp;Give to everyone who begs from you, and [...] ]]></description><content:encoded><![CDATA[<h2 class="wsite-content-title"><a href="https://121896551-888834057388715825.preview.editmysite.com/editor/main.php#">TURN THE OTHER CHEEK&nbsp;&nbsp;</a>&#8203;</h2>  <div class="paragraph"><span>Matthew 5:38-48&nbsp; &nbsp;</span>&#8203;</div>  <blockquote><font size="4"><span>Jesus said: &lsquo;You have heard that it was said, &ldquo;An eye for an eye and a tooth for a tooth.&rdquo;&nbsp;But I say to you, Do not resist an evildoer. But if anyone strikes you on the right cheek, turn the other also;&nbsp;and if anyone wants to sue you and take your coat, give your cloak as well;&nbsp;and if anyone forces you to go one mile, go also the second mile.&nbsp;Give to everyone who begs from you, and do not refuse anyone who wants to borrow from you.<br />&#8203;</span><br /><span>You have heard that it was said, &ldquo;You shall love your neighbour and hate your enemy.&rdquo;&nbsp;But I say to you, Love your enemies and pray for those who persecute you,&nbsp;so that you may be children of your Father in heaven; for he makes his sun rise on the evil and on the good, and sends rain on the righteous and on the unrighteous.&nbsp;For if you love those who love you, what reward do you have? Do not even the tax-collectors do the same?&nbsp;And if you greet only your brothers and sisters,&nbsp;what more are you doing than others? Do not even the Gentiles do the same?&nbsp;Be perfect, therefore, as your heavenly Father is perfect.&nbsp; The Gospel of the Lord</span></font></blockquote>  <div>  <!--BLOG_SUMMARY_END--></div>  <div class="paragraph"><font size="4">I&rsquo;m sure you have heard or read this scripture from the Sermon on the Mount.&nbsp; Jesus is really on the stretch, really challenging his disciples with these words, in fact, challenging disciples of all times including ours.&nbsp; I would say the best known verse of this section is &ndash; Turn the other cheek.&nbsp; So often this has been misused, even contributing to the continuance of domestic violence.&nbsp; It&rsquo;s important to know more about the setting into which Jesus speaks these words.&nbsp; <br /><br />There the left hand was the toilet hand.&nbsp; They didn&rsquo;t have long lines trying to get toilet paper at the market. They may have used sticks or leaves, with the left hand. And they may not have always had water to wash that hand. Hence all eating was done with the right hand.&nbsp; So, if a master was to strike a slave, what hand would he use?&nbsp; The right, because using the left would have shamed the master.&nbsp; That means that if the master is to strike the slave with his right hand, it must mean a back handed slap, a put down slap, a demeaning and diminishing slap. It&rsquo;s an action not meant to injure, but to humiliate, to put the slave in his or her place. &nbsp;Now if the slave turns his or her cheek, it is not possible for the master with his right hand to do a back handed slap.&nbsp; He would need to use a fist, and that would mean that the slave is now like his equal.&nbsp; The slave would be saying by this action; I&rsquo;m a fellow human being.&nbsp; And I&rsquo;m demanding that you treat me like one.&nbsp; <br /><br />Sometimes this is called the third way &ndash; it&rsquo;s not cowering in submission, and not aggressively hitting back.&nbsp; And this third way upsets the equilibrium, the imbalance of power.&nbsp; It&rsquo;s there also in the call that if someone takes your coat, give them your cloak as well. Really this is poorly translated.&nbsp; The poor person just had two garments, the outer and the inner.&nbsp; So if the landlord says &ndash; &ldquo;Give me your outer garment&rdquo;, Jesus says, &ldquo;Take off your inner one too, take off your underwear, and hand it over&rdquo;.&nbsp; That means the poor person is there naked, and the landlord or overseer will see them naked, and who will be shamed?&nbsp; The person in power seeing that nakedness.&nbsp; Again it is the third way, taking back power, and humiliating the person in power rather than the powerless. <br /><br />It would be saying; &ldquo;See, you have tried to diminish me, but I take back power.&nbsp; You have tried to strip me of dignity, but I won&rsquo;t have that taken from m.&rdquo; &nbsp;Ah, and the third example, of going the second mile.&nbsp; Jesus&rsquo; audience was made up mainly or completely of people who knew humiliation at the hands of others, especially from Roman soldiers who by law could force a local person to carry their heavy backpack one mile.&nbsp; <br /><br />Imagine how demeaning that felt, having to carry the backpack of an enemy oppressor, and then being seen carrying that backpack.&nbsp; But what if the local says at the end of one mile; &ldquo;I choose to carry your pack a second mile.&rdquo;&nbsp; Can you see the shocked looks on the face of the soldier?&nbsp; &ldquo;You are choosing to carry my pack?&rdquo;&nbsp; That&rsquo;s disempowering to the one in authority.&nbsp; That&rsquo;s levelling the playing field.&nbsp;&nbsp; <br /><br />Earlier on in March, I mentioned the book;&nbsp;<em>Don&rsquo;t Forgive too soon; Extending the Two Hands that Heal</em>; there are many stories of people working at using the Third Way in situations of oppression.&nbsp; One example is from Montana, where people from a neo-Nazi group were intimidating Jewish people. In one instance a brick was thrown through the window of a Jewish home narrowly missing a sleeping child. <br /><br />Jewish families considered taking down their menorahs, but non-Jews rallied in support of their Jewish neighbors. And started to put up menorahs in their windows.&nbsp; And the local newspaper then printed a large menorah for people to tape to their windows.&nbsp; People also stood by African Americans who were being harassed.&nbsp; Soon that hate group left town.&nbsp; These words from the Sermon on the Mount had a profound impact on a Hindu man, Mahatma Gandhi.&nbsp; <br /><br />It gave him the inspiration and method for working for independence for India from the British overlords.&nbsp; That&rsquo;s the third way in a large scale.&nbsp; Rev Dr Martin Luther King Jr also used this method with his call to civil disobedience.&nbsp; Rosa Parks took back her dignity by taking a seat in the front of the bus, a non-violent action that really had some power, and was part of changing history.&nbsp;&nbsp; <br /><br />I am really moved by these empowering stories.&nbsp;&nbsp;&nbsp; Where does this scripture speak to you?&nbsp; Do you, do we have enemies, that is some way disempower us?&nbsp;&nbsp; Are there people for you to stand in solidarity with, like the non-Jewish people did with the menorahs?&nbsp; It is very powerful witness when Christians stand up for people of other religions when they are being oppressed.&nbsp; This scripture includes the verse; &ldquo;Love your enemies and pray for those who persecute you.&rdquo; <br /><br />For the first 300 years of the Christian church, Christans were often an oppressed minority.&nbsp; It would not have been hard for them to think of enemies to prayerful for.&nbsp; &nbsp;In our time, people of various political persuasions have come to see others almost as enemies.&nbsp; How could the third way be applied there?&nbsp; <br /><br />Sometimes when I am more gracious I try to put myself into the shoes of those who see things very different from me politically.&nbsp; Sometimes I really try to put myself more into the shoes of those who are minorities in this country, listening as they share their pain, their hurts, where they feel discriminated against.&nbsp; This scripture pulls us into the living out of the deep love that Jesus has for each of us and all people. It pulls us beyond being reactive, to being thoughtful and proactive.&nbsp; <br /><br />&#8203;The last verse has puzzled many people.&nbsp; &ldquo;Be perfect, therefore, as your heavenly father is perfect.&rdquo;&nbsp; How can we ever be that perfect?&nbsp; That&rsquo;s not possible.&nbsp; This Greek word for perfect has the sense of being mature.&nbsp; Jesus is calling us to be grow in maturity as disciples, to think more like he thinks, to more take on his mind, and act from that. That is my prayer for each of us today.&nbsp; Amen.<br /><br />Let us prayer -&nbsp; Jesus, be with your disciples throughout the world, many of whom are in lockdown because of the coronavirus.&nbsp; Help us in the midst of the frustrations of this time to grow into a deeper maturity as your disciples, sharing your love in deeper ways, and so blessing others and ourselves.&nbsp; Amen.&nbsp;</font></div>]]></content:encoded></item><item><title><![CDATA[Sermon for Sunday March 22nd - Jesus and the Beggar]]></title><link><![CDATA[https://www.ascension-columbus.org/alc-blog/sunday-sermon-march-22nd-jesus-and-the-beggar]]></link><comments><![CDATA[https://www.ascension-columbus.org/alc-blog/sunday-sermon-march-22nd-jesus-and-the-beggar#comments]]></comments><pubDate>Sun, 22 Mar 2020 14:05:12 GMT</pubDate><category><![CDATA[from the Vicar]]></category><category><![CDATA[Sermon]]></category><guid isPermaLink="false">https://www.ascension-columbus.org/alc-blog/sunday-sermon-march-22nd-jesus-and-the-beggar</guid><description><![CDATA[       Download the script [...] ]]></description><content:encoded><![CDATA[<div class="wsite-youtube" style="margin-bottom:10px;margin-top:10px;"><div class="wsite-youtube-wrapper wsite-youtube-size-auto wsite-youtube-align-center"> <div class="wsite-youtube-container">  <iframe src="//www.youtube.com/embed/zaF9D8Blz50?wmode=opaque" frameborder="0" allowfullscreen></iframe> </div> </div></div>  <div class="paragraph"><strong><font color="#2a2a2a" size="4"><a href="https://www.ascension-columbus.org/uploads/1/2/1/8/121896551/march_22_2020_-_jesus_and_the_blind_beggar.docx">Download the script</a></font></strong></div>]]></content:encoded></item><item><title><![CDATA[Sermon for Lenten Wednesday March 18, 2020 - Mark 2:1-12]]></title><link><![CDATA[https://www.ascension-columbus.org/alc-blog/sermon-for-lenten-wednesday-march-18]]></link><comments><![CDATA[https://www.ascension-columbus.org/alc-blog/sermon-for-lenten-wednesday-march-18#comments]]></comments><pubDate>Thu, 19 Mar 2020 00:56:39 GMT</pubDate><category><![CDATA[Lent]]></category><category><![CDATA[Sermon]]></category><guid isPermaLink="false">https://www.ascension-columbus.org/alc-blog/sermon-for-lenten-wednesday-march-18</guid><description><![CDATA[&ldquo;Real Friendship&rdquo;&nbsp; Mark 2:1-12&nbsp; March 18th 2020  &#8203;  When Jesus returned to Capernaum after some days, it was reported that hewas at home. So many gathered around that there was no longer room forthem, not even in front of the door; and he was speaking the word to them.Then some people came, bringing to him a paralysed man, carried by four ofthem. And when they could not bring him to Jesus because of the crowd,they removed the roof above him; and after having dug throu [...] ]]></description><content:encoded><![CDATA[<h2 class="wsite-content-title">&ldquo;Real Friendship&rdquo;&nbsp; Mark 2:1-12&nbsp; March 18th 2020</h2>  <div class="paragraph">&#8203;</div>  <blockquote><span>When Jesus returned to Capernaum after some days, it was reported that he</span><br /><span>was at home. So many gathered around that there was no longer room for</span><br /><span>them, not even in front of the door; and he was speaking the word to them.</span><br /><span>Then some people came, bringing to him a paralysed man, carried by four of</span><br /><span>them. And when they could not bring him to Jesus because of the crowd,</span><br /><span>they removed the roof above him; and after having dug through it, they let</span><br /><span>down the mat on which the paralytic lay.&nbsp;</span>&#8203;</blockquote>  <div>  <!--BLOG_SUMMARY_END--></div>  <blockquote><span>&nbsp;When Jesus saw their faith, he said&nbsp;</span><span>to the paralytic, &lsquo;Son, your sins are forgiven.&rsquo; Now some of the scribes were&nbsp;</span><span>sitting there, questioning in their hearts, &lsquo;Why does this fellow speak in this&nbsp;</span><span>way? It is blasphemy! Who can forgive sins but God alone?&rsquo; At once Jesus&nbsp;</span><span>perceived in his spirit that they were discussing these questions among&nbsp;</span><span>themselves; and he said to them, &lsquo;Why do you raise such questions in your</span><br /><span>hearts? Which is easier, to say to the paralytic, &ldquo;Your sins are forgiven&rdquo;, or&nbsp;</span><span>to say, &ldquo;Stand up and take your mat and walk&rdquo;? But so that you may know&nbsp;</span><span>that the Son of Man has authority on earth to forgive sins&rsquo;&mdash;he said to the&nbsp;</span><span>paralytic&mdash; &lsquo;I say to you, stand up, take your mat and go to your home.&rsquo; And&nbsp;</span><span>he stood up, and immediately took the mat and went out before all of them;&nbsp;</span><span>so that they were all amazed and glorified God, saying, &lsquo;We have never seen&nbsp;</span><span>anything like this!&rsquo;</span></blockquote>  <div class="paragraph">It&rsquo;s no wonder that quite a few movies have been made from Bible stories.&nbsp; There&rsquo;s a<br />lot of drama in many of them.&nbsp; Often the stories really invite you to be present in the<br />action, like the Gospel reading today, to be there in the press of the crowd trying to get<br />as close as possible to Jesus in that house in Capernaum.&nbsp; In a short time Jesus had<br />developed a big reputation as a healer and teacher. Local people like Peter&rsquo;s mother-in-<br />law had been made well, and also many others, and the news was really getting around<br />quickly to the surrounding countryside.&nbsp;<br />&nbsp; &nbsp; &nbsp;<br />&#8203;Can you see the desperate friends of a paralyzed man who have not found anyway<br />to get to where Jesus is? Perhaps they have asked others to let them in, but that hasn&rsquo;t worked, so it&rsquo;s up onto the roof of the house, to dig through the roof, to push tiles aside.<br />The owner of the house had not requested a new skylight.&nbsp; It almost seems like<br />vandalism.&nbsp; But these friends are desperate to get the paralyzed man right to Jesus, so<br />that he can be made well. Jesus notices the man all right, in the midst of his teaching<br />the people. Jesus especially notices the courage, the daring, and the faith of the friends<br />peering down through the hole in the roof, looking to Jesus to see what he will do.&nbsp; They<br />are expecting Jesus to speak a healing word, to touch their friend.&nbsp; Well, Jesus<br />surprises everyone by saying; &ldquo;Son, your sins are forgiven.&rdquo;&nbsp; Apparently there were<br />quite a few healers about those days, but they did not claim to forgive sins.&nbsp; Really<br />Jesus was teaching through word and action that God is doing a new thing here, getting<br />at the core of what ails people, getting to people&rsquo;s deepest needs, to God giving people<br />a new heart.&nbsp; The physical healing was a sign of that; &ldquo;So that you may know that the<br />Son of Man (Jesus) has authority on earth to forgive sins,&rdquo; &rsquo;Jesus said to the paralyzed<br />man, &lsquo;Get up, pick up your stretcher, and go home.&rsquo;&rdquo;&nbsp; Can you imagine that scene when<br />the man does just that, someone who has likely been paralyzed all his life?&nbsp; Can you<br />see the look on people&rsquo;s faces, including Jesus&rsquo; opponents?&nbsp; There are people with<br />gaping mouths who make room for the one made well to leave the house, and there is a<br />lot of praising of God.&nbsp;<br />&nbsp; &nbsp; &nbsp;<br />I remember a few years ago reading this story to a woman in hospital who had<br />recently found out cancer was spreading quickly through her body.&nbsp; She said to me; &ldquo;I&rsquo;m<br />the one on the stretcher.&rdquo; She was feeling paralyzed by the news she had received, as<br />well as how low she was physically.&nbsp; Perhaps you can see yourself on the stretcher in<br />the story, or you could have in times past, when you were paralyzed in some way,<br />trapped, stuck.&nbsp; In listening to people, I know that fears can paralyze people. It&rsquo;s natural to have fears as we are caught in this strange time &ndash; with the growing reach of the<br />coronavirus into our state and country and world. Grief can paralyze.&nbsp; So can pain.&nbsp; So<br />can hurts in relationships.&nbsp; There may be something that you feel a deep sense of<br />shame about. You may be feeling a sense of powerless from being abused in some<br />way. It really knocked the wind out of your sails.&nbsp; The paralyzed man suffered from<br />shame, from powerlessness.&nbsp; In those days there were no modern inventions like<br />scooters for him to have some control of his getting around.&nbsp; He always had to wait on<br />others.&nbsp; He had to beg for money.&nbsp; That was the lot of the paralyzed.&nbsp; And then there<br />was the judgment.&nbsp; The thinking of those days was that someone must have seriously<br />sinned for him or her to be disabled.&nbsp; If from birth, it was the parents who had sinned.&nbsp; If<br />someone became paralyzed later on, then she or he must have greatly offended God in<br />some way. Suffering from the judgment of others can be paralyzing. I have heard<br />people often enough say that when they feel paralyzed from whatever it might be, that<br />they can find it hard to pray, hard to ask God for help.&nbsp; The woman with cancer that I<br />mentioned felt that way, and was greatly comforted by knowing that family members<br />overseas were praying for her, were taking her to Jesus, and laying her at his feet, like<br />the friends of the paralyzed man.<br />&nbsp; &nbsp;<br />In the story, Jesus is really moved by the daring, the courage, the persistence of the<br />four friends, and any others who helped get the paralyzed man to Jesus for help.<br />The reading mentions that Jesus saw their faith.&nbsp; It doesn&rsquo;t mention the faith of the<br />paralyzed man.&nbsp; This story is a great encouragement to be bold, to persist in bringing<br />people to Jesus.&nbsp; Who are you bringing on the stretcher to Jesus?&nbsp; Who would you like<br />to bring?&nbsp; I love the prayer station we have in our sanctuary in Lent &ndash; with the driftwood<br />cross. I light a candle each week, thinking of someone who I&rsquo;m lifting up to Jesus. I&rsquo;m sorry that we can&rsquo;t have worship in the sanctuary this Lent. But from wherever we are,<br />we can pray. That&rsquo;s real friendship, to bring the person that you really care about to<br />Jesus, for Jesus to bring his healing to them. Continue to bring Pastor Joe Brosious to<br />Jesus in prayer. He is in the neurological intensive care in Madison. Yesterday again<br />there were some hopeful signs where he could respond to verbal requests. Some<br />people in their praying like to visualize the person prayed for being lifted down in from of<br />Jesus. This story helps us to get a handle on the full and deep healing that Jesus<br />brings, like people needing to know that they are forgiven, fully accepted by God; that<br />they are a daughter, a son of God.&nbsp; Jesus is saying; &ldquo;You are not on the outer.&rdquo;&nbsp; You are<br />not rejected because of your physical condition, or any other reason. You may feel like<br />you are defective in different ways.&nbsp; Jesus declares that you are a whole person.&nbsp; The<br />caring friends in the story were looking for physical healing first and foremost, for the<br />one they were concerned about.&nbsp; He received that, and much more, as a sign of God&rsquo;s<br />kingdom breaking in through Jesus.&nbsp; This healing was, like all the others, pointing<br />forward to Jesus&rsquo; death and resurrection, his leading the way through the darkness of<br />death, his making everything new.&nbsp; &nbsp;&nbsp;<br />&nbsp;<br />Sometimes close friends, family members, know their loved one&rsquo;s needs or condition<br />even more than the person himself or herself does and they have come to have a better<br />idea where some healing may be found.&nbsp; They may be aware that the one they are<br />bringing to Jesus has a paralyzing addiction, or chooses destructive behavior.&nbsp; The<br />person themselves may be in denial of that, may be trying to keep that hidden.&nbsp; Deeper<br />healing will go beyond being a co-dependent, beyond helping to keep the person<br />paralyzed. It will mean bringing the person to seek help. That takes courage, daring,<br />and faith. Some roof tiles may need to be removed, in that quest. Jesus works healing through many earthly agents; counselors, nurses, doctors, various health professionals,<br />through support groups like Alcoholics Anonymous, and grief groups. A sign of God&rsquo;s<br />grace is that God works through Christians and non-Christians alike.&nbsp; Deep friendship<br />will lead to working at deeper healing, and not being part of the denying of the health<br />issue. The man being lowered through the roof couldn&rsquo;t hide his physical disabilities.&nbsp;&nbsp;<br />Mental and emotional illnesses, compulsions, addictions, may not be as obvious to the<br />wider population, but are very evident to those who are close. Real friendship may<br />mean bringing the paralyzed to a healing place even if they do not want to be brought,<br />even if that person can see no hope of becoming well, or denies that they are unwell.<br />And the story would encourage continuing to surround that person in prayer.&nbsp;<br />&nbsp; &nbsp; &nbsp;<br />We often don&rsquo;t see Jesus&rsquo; healing power as immediately as those who were<br />gathered in that house in Capernaum. We will only know that in full in heaven.&nbsp; Jesus&rsquo;<br />healing back then was a sign of God&rsquo;s new reign/kingdom breaking in, of multi-<br />dimensional healing, including the bringing in of those who had been seen to be on the<br />outside of God&rsquo;s kingdom, for them knowing that they are totally loved and accepted<br />through Jesus.&nbsp; That still is at the heart of God&rsquo;s healing. And with that will come the<br />working on the other aspects of healing.&nbsp; That&rsquo;s what friends are for, helping to see the<br />deeper needs, and then working for healing, with courage and determination. That&rsquo;s<br />really a major purpose of our congregation, receiving Jesus&rsquo; healing, bringing that to<br />each other, and sharing that with whomever we can. AMEN.&nbsp; &nbsp; &nbsp;<br />Dear Lord, help us all at this time. Bless all health workers. You have given them a gift<br />of healing for these times. With all the isolating, help us to know that you are with us.<br />Bless us and guide us in reaching out through phone and social media and cards and<br />practical service. Especially be with those who are most vulnerable and most at risk.<br /><br /><strong><em>We pray for people who have lost their work in these days, or are in danger of losing<br />their work. We pray for all the people that usually come to 12 step meetings at our<br />church, that they have other ways to have community and support. The same for Grief<br />groups. We pray that this time of having to be closed will not be so long. Curtail and<br />contain this virus Lord. In the name of Jesus the healer. Amen.</em></strong></div>]]></content:encoded></item><item><title><![CDATA[Sermon for Sunday March 15, 2020 - John 4:5-42]]></title><link><![CDATA[https://www.ascension-columbus.org/alc-blog/sermon-for-march-15-2020-john-45-42]]></link><comments><![CDATA[https://www.ascension-columbus.org/alc-blog/sermon-for-march-15-2020-john-45-42#comments]]></comments><pubDate>Sun, 15 Mar 2020 01:19:31 GMT</pubDate><category><![CDATA[Lent]]></category><category><![CDATA[Sermon]]></category><guid isPermaLink="false">https://www.ascension-columbus.org/alc-blog/sermon-for-march-15-2020-john-45-42</guid><description><![CDATA[So he came to a Samaritan city called Sychar, near the plot of ground that Jacob had given to his son Joseph. Jacob&rsquo;s well was there, and Jesus, tired out by his journey, was sitting by the well. It was about noon.&nbsp;&#8203;      A Samaritan woman came to draw water, and Jesus said to her, &lsquo;Give me a drink&rsquo;. (His disciples had gone to the city to buy food.) The Samaritan woman said to him, &lsquo;How is it that you, a Jew, ask a drink of me, a woman of Samaria?&rsquo; (Jews  [...] ]]></description><content:encoded><![CDATA[<blockquote><span>So he came to a Samaritan city called Sychar, near the plot of ground that Jacob had given to his son Joseph. Jacob&rsquo;s well was there, and Jesus, tired out by his journey, was sitting by the well. It was about noon.&nbsp;</span>&#8203;</blockquote>  <div>  <!--BLOG_SUMMARY_END--></div>  <blockquote><span>A Samaritan woman came to draw water, and Jesus said to her, &lsquo;Give me a drink&rsquo;. (His disciples had gone to the city to buy food.) The Samaritan woman said to him, &lsquo;How is it that you, a Jew, ask a drink of me, a woman of Samaria?&rsquo; (Jews do not share things in common with Samaritans.) Jesus answered her, &lsquo;If you knew the gift of God, and who it is that is saying to you, &ldquo;Give me a drink&rdquo;, you would have asked him, and he would have given you living water.&rsquo; The woman said to him, &lsquo;Sir, you have no bucket, and the well is deep. Where do you get that living water? Are you greater than our ancestor Jacob, who gave us the well, and with his sons and his flocks drank from it?&rsquo; Jesus said to her, &lsquo;Everyone who drinks of this water will be thirsty again, but those who drink of the water that I will give them will never be thirsty. The water that I will give will become in them a spring of water gushing up to eternal life.&rsquo; The woman said to him, &lsquo;Sir, give me this water, so that I may never be thirsty or have to keep coming here to draw water.&rsquo;</span><br /><span>&#8203;</span><br /><span>Jesus said to her, &lsquo;Go, call your husband, and come back.&rsquo; The woman answered him, &lsquo;I have no husband.&rsquo; Jesus said to her, &lsquo;You are right in saying, &ldquo;I have no husband&rdquo;; for you have had five husbands, and the one you have now is not your husband. What you have said is true!&rsquo; The woman said to him, &lsquo;Sir, I see that you are a prophet. Our ancestors worshipped on this mountain, but you say that the place where people must worship is in Jerusalem.&rsquo; Jesus said to her, &lsquo;Woman, believe me, the hour is coming when you will worship the Father neither on this mountain nor in Jerusalem. You worship what you do not know; we worship what we know, for salvation is from the Jews. But the hour is coming, and is now here, when the true worshippers will worship the Father in spirit and truth, for the Father seeks such as these to worship him. God is spirit, and those who worship him must worship in spirit and truth.&rsquo; The woman said to him, &lsquo;I know that Messiah is coming&rsquo; (who is called Christ). &lsquo;When he comes, he will proclaim all things to us.&rsquo; Jesus said to her, &lsquo;I am he, the one who is speaking to you.&rsquo;</span><br /><br /><span>Just then his disciples came. They were astonished that he was speaking with a woman, but no one said, &lsquo;What do you want?&rsquo; or, &lsquo;Why are you speaking with her?&rsquo; Then the woman left her water-jar and went back to the city. She said to the people, &lsquo;Come and see a man who told me everything I have ever done! He cannot be the Messiah, can he?&rsquo; They left the city and were on their way to him.</span><br /><br /><span>Meanwhile the disciples were urging him, &lsquo;Rabbi, eat something.&rsquo; But he said to them, &lsquo;I have food to eat that you do not know about.&rsquo; So the disciples said to one another, &lsquo;Surely no one has brought him something to eat?&rsquo; Jesus said to them, &lsquo;My food is to do the will of him who sent me and to complete his work. Do you not say, &ldquo;Four months more, then comes the harvest&rdquo;? But I tell you, look around you, and see how the fields are ripe for harvesting. The reaper is already receiving wages and is gathering fruit for eternal life, so that sower and reaper may rejoice together. For here the saying holds true, &ldquo;One sows and another reaps.&rdquo; I sent you to reap that for which you did not labour. Others have laboured, and you have entered into their labour.&rsquo;</span><br /><br /><span>Many Samaritans from that city believed in him because of the woman&rsquo;s testimony, &lsquo;He told me everything I have ever done.&rsquo; So when the Samaritans came to him, they asked him to stay with them; and he stayed there for two days. And many more believed because of his word. They said to the woman, &lsquo;It is no longer because of what you said that we believe, for we have heard for ourselves, and we know that this is truly the Saviour of the world.&rsquo;</span><br />&#8203;</blockquote>  <div class="paragraph"><strong><font size="5">Sermon&nbsp;</font></strong><br />How are you feeling about these unusual times?&nbsp; During my 13 years at Ascension we have been closed for worship just 2 Sundays, both connected to heavy snow.&nbsp;&nbsp; And now with the corona virus pandemic, we are closed 3 Sundays in a row, to the end of March.&nbsp; And all church activities cancelled.&nbsp; And all other groups at the church cancelled.&nbsp; Wow.&nbsp; Just a reminder that we will be keeping office hours.&nbsp; And I will be available by phone and text and email and Facebook Messenger and WhatsApp.&nbsp; All our communication tools will be very helpful in this time.&nbsp;&nbsp;<br /><br />Did you get to go to the store recently?&nbsp;&nbsp; I did try to do some shopping on Thursday, and I have never seen the Aldi parking lot totally filled.&nbsp; Bottled water was in big demand, and almost gone.&nbsp; There was no sanitizer left, no Lysol wipes, no toilet paper.&nbsp; But I did find fruit and vegetables and other food staples.&nbsp; I hope you all have sufficient for the days ahead.&nbsp; Actually, I&rsquo;m not sure about why the stocking up on water.&nbsp; We have pretty good city water in Columbus.&nbsp; Are people afraid that something will happen to the city water, that it could get cut off or be contaminated?&nbsp; I&rsquo;m not sure.&nbsp;<br /><br />We have a wonderful scripture today that is focused on water.&nbsp; Jesus is thirsty from a long dusty walk, and is sitting right by a well in Samaritan territory at noon.&nbsp; The well has water, but it is deep down, and he doesn&rsquo;t have a bucket.&nbsp;&nbsp; In the early morning and the evening there would be people lining up for water there, with their buckets, but not in the middle of the day.&nbsp; Thankfully a local woman comes to draw water, and Jesus asks her to give him a drink.&nbsp; She is very surprised as she can see that he is a Jewish man; and she is a Samaritan woman.&nbsp; It&rsquo;s a long story as to why many Jews regarded Samaritans with contempt.&nbsp; They would never have wanted to share a drink with a Samaritan.&nbsp; They social-distanced themselves so they didn&rsquo;t get contaminated in any way, including religiously. But Jesus in his typical way is not afraid.&nbsp; Remember Jesus saying; &ldquo;If you knew the gift of God, and who it is that is saying to you, Give me a drink, you would have asked him, and he would have given you living water.&rdquo;&nbsp;<br /><br />Hold those words &ndash; living water.&nbsp; The woman &ndash; I wish we knew her name &ndash; could only think of the water in the well; actually a famous well of Jacob and Leah and Rachel.&nbsp; The Samaritan woman says to Jesus; &ldquo;Sir, you have no bucket, and the well is deep; Where do you get that living water?&nbsp; Surely you are not greater than Jacob, who gave us this well, he and his family and flocks drank from it.&rdquo;&nbsp; Hear Jesus&rsquo; words in response; &ldquo;Everyone who drinks of this water will be thirsty again, but those who drink of the water that I will give them will never be thirsty. The water that I will give will become in them a spring of water gushing up to eternal life.&rdquo;&nbsp; I must say that last line again.&nbsp; &ldquo;The water that I will give will become in them a spring of water gushing up to eternal life.&rdquo;&nbsp; What a wonderful image of living water.&nbsp; Can you visualize it?&nbsp; The woman said &ndash; Sir &ndash; please give me that water.&nbsp; In her mind she thinks that she mightn&rsquo;t have to keep coming to the well.&nbsp; And Jesus is thinking of something even deeper, of the abundant life that he wants her to have.&nbsp;&nbsp; And through the continuing conversation at the well, she comes to clearly see that Jesus is the source of that deeper life in God.&nbsp; There is the famous part when Jesus says to call her husband, and she says she doesn&rsquo;t have one, and he says that he knows that she has had 5 husbands, and is now with another man.&nbsp; Traditional bible interpretation has made her out to be a loose woman, and that this is why she is at the well in the middle of the day.&nbsp; But maybe each of her husbands had died, and the current man wasn&rsquo;t willing to risk getting married to her in case he was number six and soon to die.&nbsp;<br /><br />It&rsquo;s interesting how easily bible interpretation can easily enough look for sexual scandal by women.&nbsp;&nbsp; She is amazed that Jesus knows her, knows all about her, knows what she most is thirsting for. &nbsp;Jesus, the Christ, talks with her one to one, heart to heart.&nbsp; And she goes back into the town and tells many people about Jesus, and they also come to believe that he is the Christ, the Messiah, the Saviour of the world.&nbsp; And many gather around him.&nbsp; They were so thirsty to know the Christ personally.&nbsp; The Samaritans were not left out, not shunned by Jesus. &nbsp;He very much includes them as his disciples.&nbsp; That&rsquo;s the way he does it.&nbsp; What a witness this woman gives to Jesus?&nbsp; She tells her fellow townspeople where to find living water, and they lap it up.&nbsp;&nbsp;&nbsp; I love this image of water, living water that fills this reading.&nbsp; What comes to mind for me is a video on Facebook of an Australian boy, maybe 3 years old, who has grown up in a rural area where there has been constant drought for years, and just a month ago, his experiencing rain for the first time in his life.&nbsp; Such joy.&nbsp; He does a merry dance holding up his hands.&nbsp; Is your life dry in some ways?&nbsp;&nbsp; Are you in some kind of wilderness?&nbsp;&nbsp; How is Lent going for you?&nbsp;<br /><br />This scripture is helpful on our Lenten journey.&nbsp; Just like with the Samaritan woman, Jesus meets you where you are, with your own history, your challenges, your vulnerabilities;&nbsp; He knows where you have been marginalized, shamed.&nbsp;&nbsp; Jesus knows your feelings about this present time; your fears, your anxieties, your uncertainties.&nbsp;&nbsp; And he sits with you and he hears your questions, your prayers. And he offers to you just what he offers to the woman; the invitation to drink deeply of living water; the water that will become in you a spring of water gushing up to eternal life.&nbsp; Remember your baptism; how you were brought into Jesus&rsquo; life and story with water.&nbsp; Baptism calls you to repentance; to let Jesus continue to drown what is old and dead in you, what gets in the way of a deeper life with him, and to pray for Jesus new life to surge, to lift you up, to give you courage for living in these days, to help you see where you can lift others up in this time of fear and uncertainty, to help you see where you can witness to Jesus bringing life, salvation to a world so much in need of it, bringing that spring of living water.&nbsp; Keep imagining in prayer that fountain of living water welling up in you, and flowing out to others.&nbsp; &nbsp;&nbsp;&nbsp;<br /><br />&#8203;Jesus bless you and keep you.&nbsp; Amen.&nbsp;<br />&nbsp;<br />P.S.&nbsp; It is a different kind of Lent.&nbsp;&nbsp; We go from having wonderful soup suppers to having to make soup at home.&nbsp; We go from having extra opportunities for worship, for holy communion, to not gathering together. If you feel a deep need for Holy Communion at this time, please make an appointment with me.&nbsp;&nbsp; I will make a Onecall message each day with a verse to reflect on and carry, and a prayer thought. &nbsp;&nbsp;Let us know any other ways that you think we could better remain connected at this time.<br /><br /><strong><em>Let us pray - Lord God, we pray for all directly suffering from the corona virus in this time, in whatever part of the world.&nbsp; I pray that world leaders, health experts, will come to work more closely together for solutions.&nbsp; We pray that this time of isolating will help to reduce the number of people catching the virus, especially the most vulnerable.&nbsp; Bless and keep safe children who will be home from school these next 3 weeks. Bless their families.&nbsp; We pray that all will have enough food through the sharing of others.&nbsp; Move us where we can be helpful.&nbsp; Amen.&nbsp;</em></strong></div>]]></content:encoded></item><item><title><![CDATA[Rival through Prayer Circles]]></title><link><![CDATA[https://www.ascension-columbus.org/alc-blog/rival-through-prayer-circles]]></link><comments><![CDATA[https://www.ascension-columbus.org/alc-blog/rival-through-prayer-circles#comments]]></comments><pubDate>Sat, 29 Feb 2020 10:36:01 GMT</pubDate><category><![CDATA[Easter]]></category><category><![CDATA[from the Vicar]]></category><guid isPermaLink="false">https://www.ascension-columbus.org/alc-blog/rival-through-prayer-circles</guid><description><![CDATA[&#8203;According to Acts chapter two, the earliest converts to Christianity led a fairly simple life. They gave up all personal possessions and lived communally. They devoted themselves to learning from the writings of the apostles (bible study), fellowship (pastoral care and friendship), breaking of bread (communion), and praying.&nbsp;&#8203;      They devoted themselves to the apostles&rsquo; teaching and fellowship, to the breaking of bread and the prayers. Acts 2: 42&nbsp;&nbsp;         And [...] ]]></description><content:encoded><![CDATA[<div class="paragraph">&#8203;According to Acts chapter two, the earliest converts to Christianity led a fairly simple life. They gave up all personal possessions and lived communally. They devoted themselves to learning from the writings of the apostles (bible study), fellowship (pastoral care and friendship), breaking of bread (communion), and praying.&nbsp;&#8203;</div>  <div>  <!--BLOG_SUMMARY_END--></div>  <blockquote><font color="#24678d" size="5">They devoted themselves to the apostles&rsquo; teaching and fellowship, to the breaking of bread and the prayers. Acts 2: 42&nbsp;&nbsp;</font></blockquote>  <div><div class="wsite-image wsite-image-border-none " style="padding-top:10px;padding-bottom:10px;margin-left:0;margin-right:0;text-align:center"> <a> <img src="https://www.ascension-columbus.org/uploads/1/2/1/8/121896551/prayer-cirlces_orig.jpg" alt="Picture" style="width:auto;max-width:100%" /> </a> <div style="display:block;font-size:90%"></div> </div></div>  <div class="paragraph">And it is recorded in verse 47, &ldquo;praising God and having the goodwill of all the people. And day by day the Lord added to their number those who were being saved.&rdquo; In fact, the church continued to grow throughout the Roman Empire for 300 years despite terrible persecutions. There are loads of stories of people going off to torture and martyrdom with joy in their hearts and faces. The joy that they proclaimed when facing death was more compelling than the grotesque scenes of death. This was true to such a degree that many people became Christian after watching the execution of Christians!&nbsp;<br /><br />Christianity became legal throughout the empire in 313 C.E. Conversions continued, but so did conflicts. Once the religion was intertwined with the empire, things like power and greed became just as prevalent within the Church as any other imperial institution. We have never quite been able to shake them off. But, we have had a lot of prophets throughout our 2,000-year history that have worked to pull us back to faithful living. My personal favorite (with a wink), would be Martin Luther, who fought the greed and power of Pope Leo X. But, more recently, in the first decade of the 20th century, there was a Pentecostal or Charismatic revival all over the world.&nbsp; &nbsp;<br /><br />Without knowledge of each other, prayer circles began meeting in Wales, Argentina, India, and Los Angeles. These groups each prayed for the Holy Spirit to baptize them with power to do the work of God. They prayed for revival! This has led to the kind of conversions that haven&rsquo;t been seen since the earliest days of Christianity. There has been a faith explosion all over the world, but especially in Asia, Africa, and Latin America. It isn&rsquo;t only in Pentecostal churches, either. Methodists, Catholics, and other denominations have had charismatic movements sparked by prayer groups in their churches.&nbsp;&nbsp;<br /><br />As we work to roll out each of the goals for Ascension in 2020, I am thrilled that the very first one, on March 7, will be our prayer ministry. Our church, our neighborhood, and our nation are in need of a revival &ndash; not a moral revival &ndash; a spiritual one. Anxiety, stress, and frustration are not likely to be cured by the &ldquo;best&rdquo; presidential candidate. But, true peace, and yes, even joy, can be found in Jesus Christ. The path to finding that joy is in bible study, fellowship, eating together, and PRAYER. I am honored to be on this path with you all. Believe me that there are others that would love to be with you too. They are just waiting on the invitation.&nbsp;<br /><br />- Vicar Kimberly<br /></div>]]></content:encoded></item></channel></rss>